One Hundred Words on the Parshah
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~ One Hundred Words on the Parsha – VaYishlach

After Shimon and Levi killed out the city of Shechem, Yaakov rebuked them for making the locals angry at him. Many years ago, I read an article about Israeli politics where the author was refuting Yaakov’s attitude to argue that Jews shouldn’t be fearful. He pointed out that nothing happened to Yaakov as a result of what Shimon and Levi did. The fallacy of this argument is that the Torah tells us that the יושבי הארץ didn’t run after Yaakov because Hashem put a special fear in them. In other words, Yaakov was correct in his assessment.

Bonus – Halacha Words

The Yidden don’t eat the גיד הנשה

תפילין can only be made out of kosher animals. Part of תפילין is the strings made out of animal veins. Is it permitted to use the vein called גיד הנשה? On the one hand, it is from a kosher animal, however, it itself is not kosher. This is actually a dispute among the Poskim.

~ One Hundred Words on the Parsha – VaYishlach

After Shimon and Levi killed out the city of Shechem, Yaakov rebuked them for making the locals angry at him. Many years ago, I read an article about Israeli politics where the author was refuting Yaakov’s attitude to argue that Jews shouldn’t be fearful. He pointed out that nothing happened to Yaakov as a result of what Shimon and Levi did. The fallacy of this argument is that the Torah tells us that the יושבי הארץ didn’t run after Yaakov because Hashem put a special fear in them. In other words, Yaakov was correct in his assessment.

Bonus – Halacha Words

The Yidden don’t eat the גיד הנשה

תפילין can only be made out of kosher animals. Part of תפילין is the strings made out of animal veins. Is it permitted to use the vein called גיד הנשה? On the one hand, it is from a kosher animal, however, it itself is not kosher. This is actually a dispute among the Poskim.

Only B’Simcha Tu B’shvat

If a tree is growing partially in ארץ ישראל and partially in חוץ לארץ and the trunk is in ארץ ישראל, then there is a requirement to give תרומות ומעשרות, even if the majority of the branches are outside of ארץ ישראל. Interestingly, the הלכה is different for taking ביכורים. It is not enough for the tree to be primarily in ארץ ישראל, rather, it must be completely in ארץ ישראל in order to require ביכורים. The difference would seem to be because of the word אדמתך that the תורה uses when talking about the requirement of ביכורים. “אדמתך” would seem to indicate land that is entirely yours.

P80 חזון איש בבא בתרא

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